Gabbard (2007) argues that
soundtrack music must be ignored to be effective. Audience
awareness of the musical bedding breaks the cinematic illusion. This becomes
problematic when one considers the White music industry’s historical cooptation
of Black music for its own profit, since using Black cultural forms to enhance
all-White film products hides Black musicians from view, exploiting them for
the purposes of the White film industry.
2. Gabbard (2007) uses Miles Davis' contribution to the Pleasantville soundtrack to illustrate his point. Though Davis' music plays an integral role in the characters' transformation, the politics of Whiteness in the film are never interrogated. Davis' songs function only in service of the White characters.
Gabbard's most compelling example
involves the snippets of Miles Davis' work that frame characters' emotional and
physical awareness in Pleasantville. As the characters learn more about their world, they change from black and
white into color, an effect that is enhanced by Davis' music. However, the
viewer is not encouraged to acknowledge the jazz bedding: "[films like this]
deny personhood to African Americans and keep them off screen at the same time
that the films use black music to give depth and romance to their white
characters" (275). In short, Davis' cultural work is shelved as a discrete art
form, and rechanneled in service of White characters and filmmakers.
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